Escape from reality and travel into the unknown, with all the risks that come with it, were not the best options for every young person who was always in a state of mobility, as movement brings with it events that make the individual seek justified hiding in the face of the inevitability of life.

The question is: What made us wake up from our sleep this morning and leave our beautiful bed to go to work?

When the body dies, it does not feel all its internal sensations, so it does not need to feel to move and go to work, because the suffering is less when physical needs are absent. So, if I speak with the tongue of the dead body, I will say: I don’t want to wake up. That’s good, I am. I no longer feel the need to move. How beautiful is this death!!!

The suffering is a result of personal needs that make the individual move in an involuntary way. In its basic truth, Man1 is a lazy being who loves to sleep a lot, loves to drink alcohol, and enjoys smoking drugs. All this is a search for a way to get out of the circle of cosmic consciousness that gives him a feeling of not needing and stability without movement, which causes him suffering during his consciousness. As long as our body moves, always make sure it wants us to satisfy a need, we move without wanting it because we need it, which increases our suffering. We came into life and we have not gone from it yet. »Individual continuity of life«: Our situation is not the same as the one from the person who came into life and then went from it (»who left life«). The one who came and then went, lived a better life after leaving and before coming, because he does not need to satisfy his need for movement, but we are in the continuity of life, so, we need to move and we are forced to do so, and our suffering will increase.

As long as the movement is still ongoing, the roles will be reversed, we will be the ones who are looking for someone to care for, if not us, our grandson. Then our grandson will be the one who knows the lessons of life well, and will look at the world in a way that is different from how we looked at it. My existence in this state (Sovereignty state) is not a deliberate matter, but a matter that circumstances have produced and the feeling of need that moved me. So, if you ask me, why are you here? I will tell you I came to life and have not gone from it yet. So where do you expect me to be?

The places where human beings are and their natural geographic distribution, my presence in any area on this globe is a natural result of the urgent need for movement for existence. »I may not know it«, but there is something behind.

I don’t blame a repressive policy that caused my presence here.

I do not blame the wars that destroyed my family and excluded me from my community. I do not blame a predatory animal that devoured me. I do not blame a young earthquake that caused me to hide among the rocks.

We deserve to be blamed, dear reader. Because we do not know the basic values that are made for wars, predatory animals, and young earthquakes. It is directed at this act and no one can hold it accountable. We are different, we have the right to choose what we will do, we can do what is good or bad, but our last choice is always the best choice for us. We leave all these values. We are the ones they say that we came to your lands to take your work, your wife, your home. You are the ones they say that we do not understand anything about your societal values. You are the ones who say that we have gained a part of your happiness. Who are ›we‹? Who are we to do all these things to you? Who are you to believe in these trivialities? Words do not cause harm until they are translated into actions. He does not know who he is. And we do not know who we are.

The feeling that the individual takes risks in hiding or negation, is that feeling of non-existence, but the question here is: What is the benefit of the individual feeling of non-existence? If we take ›the‹ immigrant: The immigrant does not have the absolute existence, compared to the original, where the latter enjoys a sense of existence through the export of himself between his community and those who have the ability to understand the export that comes from him, and their reactions come in admiration or rejection, »negative or positive«. The societal optimism for the individual in what he is exporting is what increases the sense of absolute existence, and the originator is convinced that he is living a real life. I am an immigrant, I extract new identity papers for myself, learn new customs, traditions, and a language, and get to know new friends. This means I must fold the place where I lived without my consent, to the place I chose for myself, which means that I am born again, but by choosing my place. Here the export that I mean is missing, so how can a newborn work on exporting himself? He cannot, but his parents do it for him, and that is the real sponsor of the community, ›the state‹ in the case of the immigrant, the state exports for everyone as the father exports for all his children! The immigrant loses his property of export, so he lives without a sense of existence in the midst of our societies today but in a desirable way which is »justified hiding«. Returning to the core question, what is the benefit of feeling non-existence and living with it and accepting it, which is the case for most immigrants? Only the final choice of birth and new life is the basic motivator for continuity and acceptance, »freedom to choose existence«, and otherwise if most immigrants do not put an end to their lives. Because movement reduces the survival rate, if we take it from a comprehensive perspective, movement for me resulted in the opposite result of the comprehensive perspective of movement, namely, increasing my survival rate.